I find the quote at the beginning of the chapter very intriguing, as I should, being that of Ernest Hemingway; whom stated that "happiness in intelligent people, is the rarest thing I know."
I think I know what he means by that. However, I've known some highly intelligent people; whom don't necessarily lead the type of lives that are stereotypical of what one would consider "a happy American life," yet I believe that some of those people would report as being happy, by their own standards.
Although some people, such as my parents, claim to be happy alone; they enjoy their own company, and find their own-selves to be highly entertaining. Lol.
Anyways in this chapter Haybron focuses on the problem with measuring happiness. He discusses how we tend to measure it of other people by evaluating what we see on the outside.
But then goes on to discuss how it has been discovered that happiness is more of an internal measure taken by the individual themselves.
And then further discusses how even that measure can be a skewed measure, as people doing self evaluations of their happiness, and to lean more towards the positive when reporting their own happiness.
And so, he begins to ask "are people as happy as they say they are?" He says that numbers measured in the studies and world poll on happiness, that indicates that 94% of Americans claim to be happy, are preposterous.
Haybron then provides quantitative reasoning or his opinion, by providing data from other surveys; conducted on, for instance, depression and anxiety; and loneliness and stress, within the United States. And also surveys, which were conducted on children (as well as college age young adults,) in the United States, reported having contemplated or attempted suicide, and or reported as having eating disorders.
Haybron also, discusses the 1% of Americans that are incarcerated; and the 3%, being under the supervision of the criminal Justice system; and how those figures alone discredit the possibility that only 6% of all Americans are unhappy.
He ends the chapter by saying that "people might tend to overstate their happiness for two different reasons: one being positivity biases affecting the way that we think about ourselves," and says that "we tend to have overly rosy views on ourselves and our futures, a phenomenon known as positive illusions" (which I referred to above, and he defines as "leaning towards the positive side of things.") And the second reason that he gives, being that "we lack clear standards of what it means to be happy." He basically says that not having clear definition of what it means to be happy allows people to lie about their happiness without actually lying. This is kind of like saying that without laws people are more likely to break basic moral codes of ethics, in a way. I mean without a true definition of happiness, people aren't accountable, if you will; for skewing their answers towards the positives, if they don't have a valid definition to go off of.
The utilitarians, especially Jeremy Bentham, wanted to try and measure happiness... to quantify and compare different choices so as to maximize it, and minimize unhappiness. It can't really be done. But each of us can observe our own experience and draw general conclusions as to what kinds of activities and efforts tend to yield more or less satisfaction. We should do that, and also resist the temptation to compare our own happiness with that of others.
ReplyDeleteI'm not sure we need a definition. For most of us, we know whether we're happy or or not... whether we're eager to begin each new day or not... whether we feel like our lives are "flourishing," languishing, or somewhere in between.
Ashley, maybe hold off on further Haybron posts 'til the others have caught up. Maybe take a look at Aristotle, if you like... https://plato.stanford.edu/entries/aristotle/#HapPolAss
ReplyDeleteYes sir. Thank you for that suggestion.
ReplyDeleteI think I understand what Haybron means by the quote "happiness in intelligent people, is the rarest thing I know." I do somewhat agree with his point as well, but at the same time I don't think happiness is something that can truly be measured. Personally to me happiness is fleeting and different things at different times are going to make individuals happy or unhappy. So I think for Haybron to make a generalization about a certain group of people is a bit overzealous.
ReplyDeleteI do agree with Haybron's point about how we do tend to measure our own happiness by other people standards and what we see on the outside. It's easy to think that we can measure someone's happiness by what we see, but the reality is we have no idea what other people are going through.
Shira,
ReplyDeleteI have to agree that your thoughts that happiness cannot accurately be measured. The scale in which we measure such an emotion is largely based on others' value in what happiness is. That value may not be the same from person to person. So I think Haybron's generalization of a particular group is a bit overzealous as well. I personally feel that labeling general happiness per group of individuals is a method to “control” happiness and thus therefore create a perpetual cycle of striving to attain it. This control benefits “the group” that holds the title of being happy, while limiting others. Which makes me consider, are we measuring happiness or are we measuring how to control an emotion? For instance, if in general, the measure of happiness is surveyed by individuals that have a steady income, a roof over their heads, sufficient goods and services etc; they may declare that these amenities make them happy. To which, this same group of people could infer that those without these benefits are disposentionaly unhappy.
The beginning of chapter 4 touches on measuring different types of happiness in terms of questionnaires relating to depression or anxiety. I’ve never thought of it this way. Depression and anxiety are opposing emotions to happiness, which I guess can provide an idea into the variance of unhappiness a person feels. Page 44 makes a valid point in saying that “it is not easy to sum up your entire emotional life in one number.” These emotions are interchangeable and often momentary. I also believe happiness and positivity mistakenly become interchangeable for one another. In relation to happiness and positivity, happiness is an emotion, while positivity is a mindset. The longevity of happiness rests in the choice to remain optimistic regardless of circumstances. Like Shira mentioned, we ultimately have no idea what each individual is going through. What appears so on the outside may not be the same reflected inwardly.
I think you both have valid points (about not being able to judge happiness by just looking at what is on the exterior.) There have been times in my life where things didn't appear to be going so well on the outside; however, I felt more than happy on the inside. And, there have been other times that everything appeared to be just fine outwardly; but I would have defined my emotions during those times, as anything but happy. And, of course, even when things "appeared" to not be so great on the outside; it may not have been as obvious (as it would be in the case of others going through the same things.) As you mentioned, a lot lies in "how you carry it"- whether you choose to be optimistic about your situation or not (which I do tend to do.) But with regards to the quote, I do on the other hand understand what he means by intelligent people having a hard time being happy- it would seem to me that the smarter you are, the deeper your understanding of "what is wrong with this world" (for lack of better terms! Lol!)
ReplyDeleteHappiness is a big-umbrella term, for sure, and includes both inner states of subjectivity that cannot be commensurately measured as well as more tangible and external marks of correlative well-being, life satisfaction, etc. It's important to note that whether we think of happiness as "fleeting" depends on which philosophical perspective we embrace. Aristotle's eudaimonic happiness is pointedly NOT fleeting, it's the quality of an excellent and virtuous long life. We Americans, especially, are often lured into the trap of conflating happiness with our mood of the moment. As Aristotle said, one swallow does not a summer make.
ReplyDelete