PHIL 3160 – Philosophy of Happiness

What is it, how can we best pursue it, why should we? Supporting the study of these and related questions at Middle Tennessee State University and beyond. "Examining the concept of human happiness and its application in everyday living as discussed since antiquity by philosophers, psychologists, writers, spiritual leaders, and contributors to pop culture."

Wednesday, August 30, 2023

Happy podcasts

Found any new happiness podcasts since '21?

 In the intro comments I mentioned listening to an enlightening podcast during my commute this morning. If any of you can recommend others, please do.

The Happiness Lab

You might think more money, a better job, or Instagram-worthy vacations would make you happy. You’re dead wrong. In "The Happiness Lab" podcast, Yale professor Dr Laurie Santos will take you through the latest scientific research and share some surprising and inspiring stories that will forever alter the way you think about happiness. She's changed the lives of thousands of people through her class "Psychology and the Good Life," and she'll change yours, too.

Top 80 Happiness Podcasts You Must Follow in 2021...


(80!)

 

This shouldn't make us happy

Book-banning, in our backyard.

Questions Aug 31

Some of these questions will likely turn up (in one form or another) on our first exam. Reply to any of the discussion questions you like, in the comments space. OR, come up with your own comments and/or questions. Try to post at least three separate comments/questions/links prior to each class, in the comments space below.

ch1
1. Who has frequently been held up by philosophers as a paradigm of happiness?

2. What nation did Gallup find to be happiest in terms of daily experience?

3. What does Haybron say will most likely NOT be on your deathbed list of things you'd like to experience again before you go?

4. What was Aristotle's word for happiness, and what did he particularly not mean by it?

5. Which of Haybron's three happiness theories is not mainly concerned with feelings?

6. Why does Haybron consider "subjective well-being" unhelpful?

ch2
7. How does the author's Dad describe existence "on the Pond"?

8. What does Big Joe the commercial fisherman feel at the end of his working day, and how does he feel generally?

9. Your posture or stride reveals something deeper than what?

10. The author says moments like the one depicted in the photo on p.18 involve no what?

11. Who developed the notion of flow?

12. Tranquility, confidence, and expansiveness are aspects of what state of mind/body?

13. Though your temperament may be more or less fixed, your ___ may be more or less prone to change with circumstances.

14. What famous western Buddhist says happiness is an optimal state of being, much more than a feeling?

Discussion Questions (please add your own)
  • Do you often, or ever, experience a state of mindless meditation? Are you happy in those moments? Or must such moments recur regularly over the course of a lifetime before such a judgment would be appropriate?
  • How often do you find yourself fully engaged and absorbed in what you're doing? Do you think you could learn to experience such a state of being more frequently and reliably?
  • How much attention do you pay to your posture and bodily presentation? When striding confidently do you feel more confident, when sitting erect do you feel more competent? Can acting happy make you happy?
  • This isn't how most philosophers would define "rationality," but what do you think of it as a description of happiness? "When enjoying plenary freedom either in the way of motion or of thought, we are in a sort of anaesthetic state in which we might say with Walt Whitman, if we cared to say anything about ourselves at such times, " I am sufficient as I am." This feeling of the sufficiency of the present moment, of its absoluteness, — this absence of all need to explain it, account for it, or justify it, — is what I call the Sentiment of Rationality. As soon, in short, as we are enabled from any cause whatever to think with perfect fluency, the thing we think of seems to us pro tanto rational." William James
  • Do you ever experience "flow," when your absorption in a task makes the experience of the passage of time drop away? Did you experience that more when younger? (Could that be what the poet Wordsworth was talking about when he referred to intimations of immortality in childhood?)
  • How do you manage your bad moods? Does it work for you to try and ignore them, and just get on with your day? Or have you learned the Stoic/Vulcan art of distancing yourself from all moods? Is it possible to achieve selective distancing, drawing closer to happy moods and away from bad ones?
  • Who's the happiest person you know? What have you learned from observing them?
  • Do you agree that there's never been a better time to be alive? 1 (Steven Pinker in Better Angels of Our Nature, for one, says life's never been better.)
  • "Life is good" - agree? What hypothetical circumstances in your life do you imagine might reverse your opinion?
  • Do you think many poor communities are happier than the average college student? 3
  • How important is health, and healthcare, in your conception of happiness? 7
  • Do we need a theory or definition of happiness? 10
  • What do you think of Aristotle's approach? 11
  • Do you have views about eastern (eg, Buddhist) approaches to happiness?
  • Can you be a genuinely happy individual in an unhappy society? 13
More (from 2019)...

Tuesday, August 29, 2023

Haybron's Very Short Intro to Happiness--excerpt

 

 Some old posts about Haybron's Happiness...

“Life is good”

So said the Amazonian Piraha people, according to Daniel Everett, before it became a popular marketing slogan.

Happiness (the class) begins for real today with Daniel Haybron’s Very Short Introduction, which includes that epigramatic reference to the Pirahas and then tells us that Socrates – so often exalted as a paradigmatically happy man, right up until the hemlock kicked in, in his 70th year – “didn’t miss out on a thing.” Well, he missed out on his 71st. Life might have been better, certainly longer.

Was Socrates happier than the average college student? “You might think the typical college student lives in a state of bliss,” with minimal obligations and maximal opportunities to ruminate, socialize, and party, but apparently that would be wrong. How many of them are living the examined life? Ignorance is perhaps not bliss, after all? But what about enlightened Socratic ignorance? Either way, American students are apparently less happy than we thought.

Panama is most blissful, evidently. Or was. More recent results point elsewhere. Denmark? Iceland? (I think I recall Eric Weiner’s Geography of Bliss giving them high marks.)

One way to chart our happiness index is to ask what’s on your bucket list. Another: what’s not on your deathbed list of things you just have to do one more time. Maybe not “another peck at the mobile phone, or one more trip to the mall.” Maybe you won’t wish you’d bought more crap.

“What sort of life ultimately benefits a person,” wondered Aristotle. What, not shopping or iPhoning? How many of us can even imagine how bizarre those activities would seem to an old Greek philosopher?

A young Intro student yesterday told me it was his impression that philosophy was mostly about pondering and pontificating on our feelings. But Haybron quickly withdraws feeling theories from the field, in favor of “life satisfaction.” But don’t confuse that with “subjective well-being,” a catch-all of psychologism he says we mustn't confuse with our real quarry.

Has there really never been a better time to be alive? I wouldn’t have said the first decade of this millennium was the best ever, but it depends on the yardstick. Steven Pinker’s Better Angels makes the case for our good luck.

Many indigenous peoples say the only thing they envy about the western industrial lifestyle is healthcare (and we know how fraught that is). William James told his friend Schiller to “keep your health, your splendid health – it’s worth all the truths in the firmament.” Hard not to agree, especially after a bout with serious illness. If you’ve not experienced that, by the time you reach “a certain age,” you’re even luckier than most.

Haybron says “we need a theory – a definition – of happiness.” Do we? What do you mean, we? We philosophers? We authors? We moderns? We shoppers and social media fanatics? Why can’t we be happily undefined and atheoretical? Presumably because the absence of a good theoretical framework leaves us in the wrong “state of mind.”

Happiness is a state of mind, for sure, but it’s even more a state of experience and expectation. No?

8.31.17

Sunday, August 27, 2023

Introductions

We're just a little over a week few days out from the Fall '23 semester Opening Day! Let's introduce ourselves.

My brief bio is in the right sidebar. Who are you? Why are you here (at MTSU, in an Intro to Philosophy class, on the planet...)? Are you happy? Do you want to be? Do you think it's more noble to suffer? What else would you like to say, by way of introduction?

Looking forward to seeing you on the 29th!

jpo

A happy atheist

"I want to show people, look, the magic of life as evolved, that's thrilling!" says philosopher Daniel C. Dennett. "You don't need miracles."

"...In his new memoir, I've Been Thinking, Dennett, a professor emeritus at Tufts University and author of multiple books for popular audiences, traces the development of his worldview, which he is keen to point out is no less full of awe or gratitude than that of those more inclined to the supernatural. 'I want people to see what a meaningful, happy life I've had with these beliefs," says Dennett, who is 81. "I don't need mystery...'" nyt

Tuesday, August 22, 2023

"Education is the ability to listen..."

https://www.instagram.com/p/CwIkJxuJOPS/?igshid=MTc4MmM1YmI2Ng==




1874-1963

"Choose Something
Like a Star"
(1916)


O Star (the fairest one in sight),
We grant your loftiness the right
To some obscurity of cloud –
It will not do to say of night,
Since dark is what brings out your light.
Some mystery becomes the proud.
But to be wholly taciturn
In your reserve is not allowed.
Say something to us we can learn
By heart and when alone repeat.
Say something! And it says "I burn."
But say with what degree of heat.
Talk Fahrenheit, talk Centigrade.
Use language we can comprehend.
Tell us what elements you blend.
It gives us strangely little aid,
But does tell something in the end.
And steadfast as Keats' Eremite,*
Not even stooping from its sphere,
It asks a little of us here.
It asks of us a certain height,
So when at times the mob is swayed
To carry praise or blame too far,
We may choose something like a star
To stay our minds on and be staid.

* Read John Keats' inspiration for Frost.



Saturday, August 19, 2023

What is college for?

The late Gary Gutting said college is much more than career-prep. Fundamentally it's about engaging a richer world, developing wider interests, and becoming an interesting/interested human with an intellectual life.


Most American college students are wrapping up yet another semester this week. For many of them, and their families, the past months or years in school have likely involved considerable time, commitment, effort and expense. Was it worth it?

When practical skills outweigh theoretical understanding, we move beyond the intellectual culture that defines higher education.

Some evidence suggests that it was.  A Pew Research survey this year found that 74 percent of graduates from four-year colleges say that their education was “very useful in helping them grow intellectually.” Sixty-nine percent said that “it was very useful in helping them grow and mature as a person” and 55 percent claimed that “it was very useful in helping prepare them for a job or career.”  Moreover, 86 percent of these graduates think “college has been a good investment for them personally.”

Nonetheless, there is incessant talk about the “failure” of higher education.  (Anthony Grafton at The New York Review of Books provides an excellent survey of recent discussions.)  Much of this has to do with access: it’s too expensive, admissions policies are unfair, the drop-out rate is too high.  There is also dismay at the exploitation of graduate students and part-time faculty members, the over-emphasis on frills such as semi-professional athletics or fancy dorms and student centers, and the proliferation of expensive and unneeded administrators.  As important as they are, these criticisms don’t contradict the Pew Survey’s favorable picture of the fundamental value of students’ core educational experience.

But, as Grafton’s discussion also makes clear, there are serious concerns about the quality of this experience.  In particular, the university curriculum leaves students disengaged from the material they are supposed to be learning.  They see most of their courses as intrinsically “boring,” of value only if they provide training relevant to future employment or if the teacher has a pleasing (amusing, exciting, “relevant”) way of presenting the material. As a result, students spend only as much time as they need to get what they see as acceptable grades (on average, about 12 to 14 hour a week for all courses combined).  Professors have ceased to expect genuine engagement from students and often give good grades (B or better) to work that is at best minimally adequate.

VideoTHE STONE VIDEO SERIES
Philosophers Speak

75 ThumbnailA weekly series of interviews with contemporary thinkers and philosophers on questions that matter.

This lack of academic engagement is real, even among schools with the best students and the best teachers, and it increases dramatically as the quality of the school decreases.  But it results from a basic misunderstanding — by both students and teachers — of what colleges are for.

First of all, they are not simply for the education of students.  This is an essential function, but the raison d’être of a college is to nourish a world of intellectual culture; that is, a world of ideas, dedicated to what we can know scientifically, understand humanistically, or express artistically.  In our society, this world is mainly populated by members of college faculties: scientists, humanists, social scientists (who straddle the humanities and the sciences properly speaking), and those who study the fine arts. Law, medicine and engineering are included to the extent that they are still understood as “learned professions,” deploying practical skills that are nonetheless deeply rooted in scientific knowledge or humanistic understanding.  When, as is often the case in business education and teacher training, practical skills far outweigh theoretical understanding, we are moving beyond the intellectual culture that defines higher education.

Our support for higher education makes sense only if we regard this intellectual culture as essential to our society.  Otherwise, we could provide job-training and basic social and moral formation for young adults far more efficiently and cheaply, through, say, a combination of professional and trade schools, and public service programs.  There would be no need to support, at great expense, the highly specialized interests of, for example, physicists, philosophers, anthropologists and art historians.  Colleges and universities have no point if we do not value the knowledge and understanding to which their faculties are dedicated.

RELATED
More From The Stone

Read previous contributions to this series.

This has important consequences for how we regard what goes on in college classrooms.  Teachers need to see themselves as, first of all, intellectuals, dedicated to understanding poetry, history, human psychology, physics, biology — or whatever is the focus of their discipline.  But they also need to realize that this dedication expresses not just their idiosyncratic interest in certain questions but a conviction that those questions have general human significance, even apart from immediately practical applications.  This is why a discipline requires not just research but also teaching.  Non-experts need access to what experts have learned, and experts need to make sure that their research remains in contact with general human concerns. The classroom is the primary locus of such contact.

Students, in turn, need to recognize that their college education is above all a matter of opening themselves up to new dimensions of knowledge and understanding.  Teaching is not a matter of (as we too often say) “ making a subject (poetry, physics, philosophy) interesting” to students but of students coming to see how such subjects are intrinsically interesting.  It is more a matter of students moving beyond their interests than of teachers fitting their subjects to interests that students already have.   Good teaching does not make a course’s subject more interesting; it gives the students more interests — and so makes them more interesting.

Students readily accept the alleged wisdom that their most important learning at college takes place outside the classroom.  Many faculty members — thinking of their labs, libraries or studies — would agree.  But the truth is that, for both students and faculty members, the classroom is precisely where the most important learning occursGary Gutting, The Stone 12.14.11

A happy by-product

Friday, August 18, 2023

To Be Happy, Marriage Matters More Than Career

Yet parents sends the opposite message to the young.

"if you have a great career and a crappy marriage you will be unhappy, but if you have a great marriage and a crappy career you will be happy."

David Brooks https://www.nytimes.com/2023/08/17/opinion/marriage-happiness-career.html?unlocked_article_code=-P8Xm58CVgs4qiJx2e14NbBk816B_SBL5nZCs9Gx9qfWD-dbithNK7vZXK21ELQhgHRcXiB_eHSPI7Mp_CuvvOJ2FmYtgelMBtdspQxzTT8eOHWiPMKxrPxnKmqGXbRTDmzvUN8NStMziW8tbq41LFaAGyxG-13esCXGyotdEv--93SUFqfjco3477lO7zyD9qL-XO9cN1Osjs7AX3PPUD7rNz3ziTAQpDxjsD0F-CF3WSzeGlXfmLKRPnYMuBhlOOP5NSdIOmwN1JXEcNFBrcTNCgbV4zDWUxZ1SDIADTfPpSPiNGzfewLnofOJZJu9AfnP21SAITLgEAnQEAZefZ_NLw∣=em-share

The power (and limits) of 10

"The world's leading happiness researcher, Barbara Fredrickson, says the 10 most positive emotions that combine to create the emotion we call happiness are joy, gratitude, serenity, interest, hope, pride, amusement, inspiration, awe, and love… Research has shown that only 10 percent of our overall happiness depends on external things, whether that's a new car, a relationship, or alcohol. Things don't make us happy. Ninety percent depends on our internal environment. How relaxed are we? How confident? How peaceful?"

— The Alcohol Experiment: Expanded Edition: A 30-Day, Alcohol-Free Challenge To Interrupt Your Habits and Help You Take Control by Annie Grace
https://a.co/5xIagq2

Wednesday, August 16, 2023

Barbenheimer

Good discussion question for the first day of class: Why isn't "Diogenes" happy?

The most important decision

https://www.instagram.com/p/CvVEOBZu_F9/?igshid=MTc4MmM1YmI2Ng==

The ‘World’s Happiest Man’ Shares His Three Rules for Life

...Not to reduce 2,500 years of contemplative science to a single sentence, but is there a thought that you can suggest to people that they can carry in their minds that might be helpful to them as they go through life's challenges? If you can, as much as possible, cultivate that quality of human warmth, wanting genuinely for other people to be happy; that's the best way to fulfill your own happiness. This is also the most gratifying state of mind. Those guys who believe in selfishness and say, "You do that because you feel good about it" — this is so stupid. Because if you help others but you don't care a damn, then you won't feel anything! Wanting to separate doing something for others from feeling good yourself is like trying to make a flame that burns with light but no warmth. If we try humbly, with some happiness, to enhance our benevolence, that will be the best way to have a good life. That's the best modest advice I could give.

What's the wisest thing the Dalai Lama ever said to you? I remember I came out of this one-year retreat to take care of my father.7 

At the same time I was interpreting for the Dalai Lama in Brussels. So I told him: "I'm going back to the retreat. What is your advice?" He said, "In the beginning, meditate on compassion; in the middle, meditate on compassion; in the end, meditate on compassion."
...
https://www.nytimes.com/interactive/2023/08/13/magazine/matthieu-ricard-interview.html

Proof That One Life Can Change the World

What Father Strobel understood is that compassion is the only thing that can save us.


"...Across the country, 35 other cities have created programs that follow the Room in the Inn model. All of it is a testament to Father Strobel’s vision of a right relationship between neighbors in a community.

“His radical idea,” wrote Ms. Patchett in 2013, “was that the homeless need not be served in low, dark places, and that people with nothing should be able to stand beside people with everything and hold up their heads.”

None of this was a capitulation to the political and economic realities of living in a deeply red state. Father Strobel never gave up holding politicians to account, pushing them to provide at the governmental level what individuals, no matter how good-hearted and full of neighborly love, cannot, or at least cannot on a scale that meets needs so fundamental and so widespread: housing, education, job opportunities, addiction and mental-health treatment, compassionate policing, judicial justice and the like..."

Margaret Renkl

Courses on "how to live" should be required

https://www.instagram.com/p/Cv9zjmeMkO-/?igshid=MTc4MmM1YmI2Ng==

Syllabus 2023

(The syllabus is a constant work-in-progress, subject to change at the last minute; always consult the "Next" section in the upper right corner of our Home page for the latest revisions and other announcements.)

PHIL 3160 - The Philosophy of Happiness. Fall 2023: TTh 4:20--5:45 PM, JUB 204

phil.oliver@mtsu.edu. 300 James Union Building, 898-2050/(615) 525-7865 during office hours only. Phil Dept 898-2907

Office Hours: T/Th 2:30-4 pm & by appointment
Examining the concept of human happiness and its application in everyday living as discussed since antiquity by philosophers, psychologists, writers, spiritual leaders, and contributors to pop culture.
This course explores happiness from many angles, each time a little differently. In a previous semester we pondered whether there is a "secret" of life that conduces to human happiness and flourishing.  My conclusion then, and still my provisional view now: No, no Big Secrets. I’m a pragmatic pluralist and an admirer of Montaigne. "Que sçais-je?" (We read about him in '21.)

But that doesn't mean there's no insight to be gleaned from the philosophical study of happiness. There are plenty of little secrets and helpful stories to tell, and much happiness wisdom to learn.
One time our hook was meaning. To what extent can, may, or must the search for happiness coincide with the quest for a meaningful life?

A few semesters back our main focus was the history of what's been thought and said by philosophers about happiness, flourishing, delight, subjective well-being etc.

Time before last we looked into the Epicurean philosophy of happiness. We'll do that again this time, and at a remarkable long-term study of happiness at Harvard that seemed to vindicate the central Epicurean preoccupation with relationships (particularly friendship) as indispensable to happiness. 

We’ll all eventually sign on as co-contributing authors of the class blog. (We’re not using D2L.) Meanwhile, post comments, questions, links, etc. in the comments section of any relevant recent post. You'll need to post regularly, to "score" full participation credit. And you'll want to, once you see how much fun it is to participate.

TEXTS:
  • Happiness: A Very Short Introduction (Haybron) 978-0199590605
  • The Philosophy of Epicurus (Dover) 978-0486833033
  • The Good Life (Waldinger) 978-1668022597
  • Against Happiness (Flanagan et al) 978-0231209496
  • Four Thousand Weeks (Burkeman) 978-1250849359
RECOMMENDED: 

    FYI, TEXTS in '21:


Also recommended:

==

AUG

T 29- Introduce yourself in class and online (before next class) by replying to "Introductions": Who are you? Why are you here (in school, in a philosophy class, in middle Tennessee...? What's "happiness" to you? Are you actively pursuing it? How important is it to you, compared with other values ("success," "meaning," "character"...)? Do you have anything against happiness, as a personal or cultural aspiration?

FYI: These texts I recommend on the first day of my Intro classes might be of interest, especially if you've not previously studied much philosophy: William James, Pragmatism lecture 1; Gymnasiums of the Mind (on the Peripatetic philosophy);  Pale Blue Dot, & WATCH: Pale Blue Dot (Sagan). Also recommended, for general knowledge: What's Philosophy for? School of Life (SoL); LISTEN: What is Philosophy? and Who's Your Favourite Philosopher? (PB Philosophy Bites). And check out the This I Believe website, for examples of others' personal philosophies succinctly summarized.


31 Haybron 1-2



SEP

5 Haybron 3-4


7 Haybron 5-6


12 Haybron 7-8


14 Epicurus I-V.. Request/assign midterm report topics.


19 Epicurus VI-VII


21 Epicurus -p.156


26 Epicurus -p. 207... Midterm report presentations begin.


28 Waldinger 1-2 -p.53


OCT

3 Waldinger 3-4 -p.116


5 Waldinger 5-6 -p.164


10 Waldinger 7-8 -p.222


12 Waldinger 9-10, conclusion -p281. EXAM 1


FALL BREAK


19 Flanagan -p.42. Assign final report presentation topics; Author sign-up.


24 Flanagan 2-3 -p.95


26 Flanagan 4-7 -p.145


31 Flanagan 8-11 -p.202. Final report presentations begin



NOV

2 Flanagan 12-15 -p.248. PHIL and RS Open House/Pizza Party Nov 2, 2023 4:30pm – 5:30pm (CDT)
Where JUB 202... We'll begin there...


7 We're a day late... Burkeman Intro, 1-2   -p.55


9 Burkeman Intro, 1-2   -p.55 


14 Burkeman 3-6   -p.109 


16 Burkeman 7-9   -p.160 


21 Burkeman 10-13   -p.213

 

Thanksgiving


28 Burkeman 14, afterword, appendix   -p.245


30 Conclude final report presentations OR tba


DEC

5 Exam 2 (NOTE: Exam 2  is not a "final exam," it is the exam covering material since the previous exam.)


10 Final blogpost due (post earlier for constructive feedback). See note above on * Deadlines.




EXAMS. Two objective-format exams based on daily questions, each worth up to 25 points.

REPORTS. Midterm (10 minutes presentation), final blog post & presentation (1,000+ word minimum post... Worth up to 25 points each.

PARTICIPATION. Participation includes attendance and your full presence in class, as well as comments, research findings, and questions for discussion posted to our site prior to each class. No points formally allotted, but steady participation earns strong consideration for a higher final grade. (Hypothetically, for instance: say you earned a total of 88 points (of a possible 100) on the exams and reports. If you did not participate consistently and well, your course grade would be B+. If you did, it would be A.)

SCORECARDS. Because your professor is a baseball fan, we'll track participation with baseball scorecards adapted to the purpose. Come to class to get on 1st base. Post a pertinent comment or question for discussion prior to class to advance to 2d base. Same to move to 3d. To come home, post a pertinent research discovery, something we wouldn't have known from the day's assigned reading. Good places for quick online research include the Stanford Encyclopedia of Philosophy, the Philosophical Dictionary, and the Internet Encyclopedia of Philosophy. We'll learn about more when we visit the library (or they visit us...stay tuned).


JPO is on substack, instagram, threads... But, in the words of Not-the-Messiah Brian Cohen, "you don't need to follow me..."



FAQ-How do you grade?

"Well, I add up the grades for the essays, quizzes, the midterm and final. I average them out. Then I consult my stomach."

That's how someone else put it. I also consult my stomach, but never in a punitive way. I'll raise your final grade if your participation has been strong.

If you're tempted to complain about your B+, though, complain first to the administration which doesn't let us report an A- ...and read What Straight-A Students Get Wrong... "Academic grades rarely assess qualities like creativity, leadership and teamwork skills, or social, emotional and political intelligence. Yes, straight-A students master cramming information and regurgitating it on exams. But career success is rarely about finding the right solution to a problem — it’s more about finding the right problem to solve..."
==
"Solvitur ambulando"
==
A NOTE ON THE BLOG POST FORMAT: Midterm & final report blog posts should include appropriately-bloggish content: not just words, but also images, links, videos where relevant, etc.

A NOTE ON WORD COUNTS. 250 and 1,000 are minimums. Write more, if you've got more to say. Write a tome, if you've got one in you. But your main goal in writing for our course is always to be clear, to say what you mean, and to say things your classmates (and I) will want to respond to. Think of your weekly blog posts not as "papers" but as contributions to a conversation. And again, do think of them as blog posts, with links, graphics, videos. etc.
==
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==
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Steve Gleason’s good life

What's the last great book you read? When I was diagnosed [with ALS], one of the first questions I asked in a journal entry was, "...