PHIL 3160 – Philosophy of Happiness

What is it, how can we best pursue it, why should we? Supporting the study of these and related questions at Middle Tennessee State University and beyond. "Examining the concept of human happiness and its application in everyday living as discussed since antiquity by philosophers, psychologists, writers, spiritual leaders, and contributors to pop culture."

Sunday, September 17, 2023

More than a feeling

I'm not one of those pointy-heads who automatically discounts anything Oprah touts. (Just ask Jonathan Franzen what happens when you do that!)
"Even the ancient philosophers struggled to agree on the definition of happiness. For example, consider the battle between Epicurus and Epictetus.

Epicurus (341–270 BCE) led a school of thought named after himself—Epicureanism—that argued that a happy life requires two things: ataraxia (freedom from mental disturbance) and aponia (the absence of physical pain). His philosophy might be characterized as "If it is scary or painful, avoid it." Epicureans saw discomfort as generally negative, and thus the elimination of threats and problems as the key to a happier life. Not that they were lazy or unmotivated. They didn't see enduring fear and pain as inherently necessary or beneficial, and they focused instead on enjoying life.

Epictetus lived about three hundred years after Epicurus and was one of the most prominent Stoic philosophers. He believed happiness comes from finding life's purpose, accepting one's fate, and behaving morally regardless of the personal cost—and he didn't think much of Epicurus's feel-good beliefs. His philosophy could be summarized as "Grow a spine and do your duty." People who followed a Stoic style saw happiness as something earned through a good deal of sacrifice. Not surprisingly, Stoics were generally hard workers who lived for the future and were willing to incur substantial personal cost to meet their life's purpose (as they saw it) without much complaining. They saw the key to happiness as accepting pain and fear, not actively avoiding them.

Today, people still break down along Epicurean and Stoic lines—they look for happiness either in feeling good or in doing their duty. And the definitions only multiply from there, especially as we travel around the world. Take, for example, the differences scholars find between Western and Eastern cultures.[ 4] In the West, happiness is usually defined in terms of excitement and achievement. Meanwhile, in Asia, happiness is most often defined in terms of calm and contentment.

Definitions of happiness even depend on the word for it. In Germanic languages, happiness is rooted in words related to fortune or positive fate.[ 5] In fact, happiness comes from the Old Norse happ, which means "luck."[ 6] Meanwhile, in Latin-based languages, the term comes from felicitas, which referred in ancient Rome not just to good luck but also to growth, fertility, and prosperity.[ 7] Other languages have special words just for the subject. Danes often describe happiness in terms of hygge, which is something like coziness and comfortable conviviality.[ 8]

If happiness were really this subjective—or even worse, a matter of feelings at any given moment—there would be no way to study it. It would be like trying to nail Jell-O to the wall. This book would be two words long: good luck (or maybe good happ).

Fortunately, we can do a lot better than this today. It's true that different cultures define happiness somewhat differently, which is why the happiness comparisons among countries you always see in the news are not very useful or convincing. It is also true that feelings are associated with happiness. Your emotions affect how happy you are, and how happy you are affects all your emotions. But this doesn't mean that there are no constants across all people, or that happiness is a feeling..."

Build the Life You Want: The Art and Science of Getting Happier by Arthur C. Brooks, Oprah Winfrey

2 comments:

  1. I didn’t even read this post because I am too full of distain for what Oprah and The Rock have done recently. If you don’t know what I am talking about, here are some articles explaining the story;

    https://www.insider.com/dwayne-the-rock-johnson-oprah-winfrey-backlash-maui-wildfire-fund-2023-9

    https://www.insider.com/oprah-winfrey-response-fundraiser-backlash-dwayne-johnson-maui-2023-9

    TLDR: Two extraordinarily wealthy people are asking for handouts from ordinary folks to “help” the people of Maui, even though said rich people have over 1000 acres of unspoiled land there and billions of dollars between the two of them of which they are only giving 10 million (which is about .2% of their combined wealth). Even though these two could solve the problem themselves, Oprah and the rock are instead asking people who live pay check to pay check to fund the restoration of their community. Not to mention the tax write offs these two pigs will receive from the whole ordeal! Absolutely disgusting.

    ReplyDelete
  2. I think maybe TikTok is not the healthiest of media environments, if this is the sort of discourse it engenders. Social media furores in general seem to me tempests in teapots, typically.

    The fact that some wealthy celebrities have solicited humanitarian aid for our fellow humans who are suffering does not seem to me to merit this level of vitriol. The plea for help isn't about them OR us, it's about the sufferers. You don't have to be a billionaire to contribute to the alleviation of suffering in the world, or at least to notice and deplore it.

    And as I said in class, there are many more famous and wealthy people who do NOTHING to call attention to the plight of suffering humanity than who use their celebrity platforms to encourage our collective generosity. I reserve my highest scorn for them. But I don't stoop to calling any human with good intentions, however flawed, a "pig"...

    ReplyDelete

You don’t need a pill: Neo

It is not how much we have, but how much we enjoy, that makes happiness True happiness is... to enjoy the present, without anxious dependen...