By age 24, Spinoza had developed his own ideas. He asserted that everything in the universe was made from the same divine substance, possessing infinite characteristics. He defined God and the laws of nature as one and the same, a part of this infinite substance. All of this was too far-flung from the dominant vision of an almighty, singular godhead for Spinoza’s religious contemporaries to tolerate, and Spinoza was excommunicated.
This did not deter him from his intellectual pursuits. He said, “Do not weep; do not wax indignant. Understand.” He left Amsterdam and supported himself grinding lenses while writing books of philosophy. He lived in solitude and studied the work of Bacon, Boyle, Descartes, and Huygens. Spinoza published three books while he was alive, though more of his writings were published later by friends. The only book that named him as an author was Principles of the Philosophy of René Descartes (1663). He withheld much of his work because he feared retribution from a group of theologians who had publicly accused him of atheism.
For more than a century after his death, Spinoza’s work was widely considered heretical and atheistic. But toward the end of the 18th century, his ideas underwent a revival. Thinkers called him “holy” and “a man intoxicated with the divine,” and he influenced philosophers such as Goethe, Herder, Lessing, and Novalis. According to the philosopher Hegel, “to be a philosopher, one must first become a Spinozist.”
Spinoza said, “The highest activity a human being can attain is learning for understanding, because to understand is to be free.”
And, “If you want the future to be different from the present, study the past.” WA
Launching today: the Journal of Spinoza Studies! JSS publishes original scholarly work on any aspect of Spinoza’s thought or its reception, and is fully open access. We are now accepting submissions. https://t.co/aQnW1IrfMW #spinozaresearchnetwork
— Beth Lord (@ProfBethLord) November 24, 2021
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